Monday, February 20, 2023

New Zealand in All Its Beauty -- South Island


We flew from Auckland to Christchurch in order to get ourselves onto the South Island. This leg of our trip allowed us to see the natural beauty of New Zealand, which did not disappoint. Here we are in the Southern Alps.

According to Wikipedia, the Southern Alps were formed by tectonic uplifting and pressure as the Pacific and Indo-Australian Plates collided along the island's western coast. The uplifting continues, raising Aoraki/Mount Cook an average of 7 millimeters (.28 inches) each year. However, erosive forces are also shaping the mountains. The severe weather is due to the mountains jutting into powerful westerly winds, which run around approximately 45°S latitude, south of both Africa and Australia.


Here are some fascinating views of the South Island's "white rivers" from the air and on the ground.

 

We drove in New Zealand's rural lands, which were much different from the Australian desert where there was red soil, hardly any cars, not much vegetation, and flat land with straight roads went on for miles and miles. New Zealand's  South Island features many different shades of green with blue mountains in the distance. The road twists and turns and goes up and down. There are lots of things to look at: plants, trees, rocks, hills, livestock, forests, lakes, lush rivers, dried up rivers with exposed white stones bleached from the sun, and best of all: mountains. We saw Mt. Cook that has a beautiful ice-blue lake in its foreground. Stunning!! It looks just like the National Geographic.

The air is pleasant, fresh, and clean. And even though it is summer, it's not stifling hot like the Australian Outback. Rather it's moderate, probably in the low 80s or high 70s. The evening provided a cool freshness so I left the sliding door of my room open to capture the natural air rather than run the air conditioner. I also watched for the sunset on the clear sky and looked for stars and planets. Unfortunately, I did not find the Southern Cross, a constellation only visible in the Southern Hemisphere.

New Zealand is a beautiful country, and I enjoyed it immediately. There's a peace and calm here that I didn't get in Australia--and certainly not in France or the USA. Internationally, NZ is a new country and one of the safest in the world. Our bus driver from NZ said that he lived in Australia for 19 years before he decided to return to his home country of NZ--and he's been glad about his decision ever since. 

Apparently, people don't feel isolated on these islands. In fact, they like being far away from the rest of the world. Flying from Auckland to Christchurch revealed that there is not much settlement here but a lot of mountains--high mountains. There are only 5 million people, but they seem to excel in the things they do. Perhaps NZ is an unassuming country because it is so far away from every0ne else. Nevertheless, the  peace and calm here feels good. Maybe the prevalence of Nature influences that ambiance. I recall that my father-in-law loved NZ and said he'd like to move here once the hideous Iraq War began in 2003. Get away from it all. And yet, I'm finding that there's a "hipness" here enough to meet today's expected standards of Western culture--like something you would find in California--only without the effort of trying to look hip. People just seem to live in a laid-back sort of way, again, not trying too hard to achieve it.

Here is the café in Geraldine, much more picturesque than this photo indicates, but it was the only one I had. We had meat pies-- with a choice of beef, sausage, or chicken--with a savory and delicious taste in an unpretentious way. It was the same with the  mango doughnut I had for dessert where the taste was subtle and delicious. Cappuccino was available with chocolate, nutmeg, or "naked" (just as it is). A very lovely place with lots of people and no rush. People were just patient and seemed to enjoy being with each other.





The mountains in this area are still growing at an astounding rate of about .28 inches per year. New Zealand is the youngest land mass on Earth.

 

Twizel

After flying into Christchurch from Auckland, we headed for our overnight destination: a town called Twizel (pronounced with a long I).

We stayed overnight in the Mackenzie Country Hotel, which reminded me of the knotty pine lodges in Michigan's Up North regions in the 1960s. The dining room had a fireplace decorated with heads of rams instead of deer. Keys to the doors of each room were real keys, and the windows and sliding doors opened! The hearty dinner and breakfast buffets were out of this world with a wide variety of hot and cold foods. A rack of postcards offered visitors scenes of the area--including one of the night sky, which depicted the Southern Cross constellation.



 

 

 

 

 

 

 

 

 

 

My room with 1960s amenities. Loved it!!






 

 

 


The daylight and sunset views from my room were breath-taking! Not bad for a town with a funny name.

 

On the second day, we rode the bus from Twizel to Queenstown, our next overnight. That's when we began to see the majestic mountains, rivers, and lakes. Our drivers were very generous in taking time to show them to us.

Aoraki/Mt. Cook is the highest mountain in the area, named after Captain James Cook, the British explorer who circumnavigated the islands of New Zealand in 1770. Captain Cook never saw the mountain during his exploration, howeverThe first Europeans who may have seen Aoraki/Mt. Cook were members of Abel Tasman's crew while they anchored off the west coast of the South Island on December 13, 1642 during Tasman's first Pacific voyage.  

What must it have been like seeing this land with Western eyes for the first time? Notably, the area is still pretty much uninhabited and untouched. Of the 5 million people who live in New Zealand only 40% of them live on the South Island.

Aoraki/Mount Cook towers 12,218 feet in the Southern Alps, which run the entire length of the South Island. This popular tourist destination is also a favorite challenge for mountain climbers.

The Māori came here after their arrival to New Zealand some time during the 14th century. Consequently, after the settlement between Ngāi Tahu and the British Crown in 1998, a number of South Island place names incorporated their Māori names by the Ngāi Tahu Claims Settlement Act 1998. The name of the mountain was officially changed from Mount Cook to Aoraki/Mount Cook as a result. Under the settlement, the Crown also agreed to return title of Aoraki/Mount Cook to Ngāi Tahu, who would then formally gift it back to the nation.


Mackenzie Basin

   

Three pristine lakes comprise the Mackenzie Basin: Lake Tekapo, Lake Pukaki, and Lake Ohau. Lake Tekapo is pictured here.

  

On the lake is the Church of the Good Shepherd, which was built first to the glory of God and secondly as a memorial to the pioneers of the district.

This modest stone church was designed to give the impression of quiet strength and simplicity, which embodied the essential qualities of the early settlers who endured the tough Mackenzie environment. The explanations about the church were written in English and Maori, NZ's two official languages. Braille is the country's third official language.

To get to the church, we crossed this footbridge. It seemed like an ordinary thing to do until I looked up the bridge's history, which "spans" 62 years from conception to completion.

Once a wooden bridge, many attempts had been made to construct a more solid bridge since 1953. But it was not until September 2009 that Colin Maclaren, architect and resident of Lake Tekapo, organized a committee to build the present-day bridge, which opened in early 2017. It measures 410 feet in length with 167 feet of unsupported span and 42.65 feet high to protect it from the river's floods. The bridge's original cost estimate was $1 million but as time went by and more steel bracing was deemed necessary to protect it from earthquakes, high winds, and snow, the cost escalated to $2.3 million. The piers were constructed by a local stonemason during the summer 2012-13 and dug deep into the riverbed. They stood as sentinels awaiting the steel bridge, which was constructed in Christchurch and then transported in 7 sections to this site in October 2015.

People felt compelled to make cairn stones on the shore near the church. Blinky, our guide, said that this is not an environmentally-sound thing to do because it changes the shoreline in an unnatural way. On the left is another view of Lake Tekapo.


Lake Pukaki

Lake Pukaki is the largest of three roughly alpine lakes here in the Mackenzie Basin. I was quite taken with the blue water and snow-capped mountains, as these photos show. They surely fulfilled my image of New Zealand!

The three lakes of the Mackenzie Basin were formed when the terminal moraines of receding glaciers blocked their respective valleys and formed moraine-dammed lakes. Their distinctive blue color is created by the tiny, silt-like particles that run off the glacial feed into the lakes. These particles, called "glacial flour", were ground by the glaciers. Then they float in the melt water. When the sediments enter a river, they turn the river's color into grey, light brown, iridescent blue-green, or milky white. If the river flows into a glacial lake, as it does with Lake Pukaki, the lake appears turquoise. Lake Pukaki covers an area of 111 square miles, and the surface elevation of the lake normally ranges from 1700 to 1745 feet above sea level.





 

Other Mountain Scenes on the Road to Queenstown









 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Cromwell

We stopped in Cromwell for about an hour. This little town was established in 1863 during the Otago gold rush and is now known as one of the sub-regions of the Central Otago wine region. The 45th parallel south runs just north of the township. The town was named after Oliver Cromwell but was previously known as "The Junction" (due to the confluence of the Clutha/Mata-Au River and the Kawarau River), "The Point", and "Kawarau".

European explorers came to the area in September 1853. Further explorations occurred in the late 1850s with detailed surveys made in 1861. In 1862, gold was discovered by two miners: Horatio Hartley and Christopher Reilly. Once word of a gold strike was out, an influx of several thousand miners came to the area and nine hotels opened in Cromwell to accommodate them. 

When the gold ran out, Cromwell became the service center for an extensive farming and stone fruit growing area. An irrigation scheme was built in the 1920s diverting water from the Kawarau river to irrigate a large area of land near Ripponvale. 

Today, Cromwell is nicknamed the "Fruit Bowl of the South". This giant sculpture of stone fruit was built by the Cromwell Rotary Club in 1990. 

 

 

When the road between Clyde and Cromwell was completed in 1864, Cobb & Co. started running its coach service to Cromwell. By 1867 they were running three trips per week between Dunedin and Queenstown via Cromwell.

The Cromwell railway station, which connected Cromwell to Dunedin, opened in July 1921. It burnt down in 1942 and was subsequently rebuilt. It finally closed in 1976 with a railway line from Clyde to Cromwell, which then closed in 1980.  












 


In 1869, The Post & Telegraph Office was opened in a small wooden hut with the mail coming from Dunedin by coach or wagon. A more substantial building was erected and opened in 1871and a telephone exchange opened in 1910 with nine subscribers.













The Cromwell Argus newspaper was established in 1869 and closed on October 12, 1948 when it was purchased by the Central Otago News.

The decision to build Clyde Dam and use Cromwell as the accommodation base brought many changes to the town including the doubling of the residential area, relocation of the old town centre (now called "Old Cromwell Town"). Several of the old buildings of the town which escaped the flooding have been retained as the Historic Precinct close to the shore of the Kawarau.

The construction of the Clyde Dam created Lake Dunstan (right), which consumed part of the old Cromwell. Some of the historic buildings were saved or rebuilt to create the Heritage Precinct, which is pictured below. The lake started to fill in during autumn 1992 and 2000 hectares were flooded by Lake Dunstan. That included farmland and 17 orchards.



















 
By early 1871, the population of Cromwell was 497. Gold mining was replaced by dredging companies in the 1890s. but was short lived. The population decreased with smaller scale mining activities continuing until the 1930s. By 1971, 988 people called Cromwell home. The 2018 census noted a population of 5,610.

 

Pork Belly Lunch at the Central Otago Winery

We stopped for a lunch of pork belly sandwiches, potatoes, and a little wine tasting in the Central Otago Wine Region.

For flavoring, they grill the pork belly on top of wine casks filled with water.




After lunch, we went to the sheep station (see blog) to see how sheep are sheared. In the late afternoon we arrived in Queenstown where we stayed for three nights.


 
Resources
 
https://en.wikipedia.org/wiki/Jackaroo
 
https://www.stats.govt.nz/indicators/livestock-numbers
 
https://www.raisingsheep.net/how-many-sheep-are-in-new-zealand

https://www.statista.com/statistics/974492/new-zealand-sheep-livestock-numbers/

https://en.wikipedia.org/wiki/Aoraki_/_Mount_Cook
 
https://en.wikipedia.org/wiki/Cromwell,_New_Zealand
 
 https://en.wikipedia.org/wiki/Clyde_Dam
 

Sunday, February 19, 2023

New Zealand -- Māori Sacred Lands


Maungakiekie/One Tree Hill lies in the middle of the Tamaki isthmus where a volcano erupted 67,000 years ago. At 600 feet, it is the largest intact crater in Auckland.

Māori tribes lived here in the 17th and 18th centuries and subsequently created the Waiohua confederation of tribes, which comprised a population of 5,000 people. On the hill's southern slopes the tribes terraced the land and cultivated extensive sweet potato plantations.

In 1844, the tribal chiefs sold a block of this land to Thomas Henry, a local merchant. Three years later most of this property was made into a Crown reserve, which became known as the One Tree Hill Domain. In 1853, Auckland businessmen John Logan Campbell and William Brown purchased Henry's remaining land to develop a farm named the One Tree Hill Estate, which raised cattle, sheep, and potatoes.

Sir John Logan Campbell, a physician, was one of the original Scottish settlers in 1840. In 1901, he gifted the 230-hectare area to the city and requested that a memorial be built to the Māori people at the summit.

 After many land rights battles, broken treaties, protests, rioting, and laws written to favor the English settlers, the Māori became dispossessed of their lands. However, the treaty of 1840 is the one the Māori have been using since the 1970s to claim their rights to the land.

Today, this land is a 118-acre park owned by the Ngā Mana Whenua o Tāmaki Makaurau Collective and administered by the Tūpuna Maunga o Tāmaki Makaurau Authority.

The photos below show the hill today and a representation of what it looked like when the Māori tribes lived there. The tree left on the hill was cut down by the white Europeans when they arrived. In 1902, local Māori protested the act. In response, John Logan Campbell planted a stand of Monterey pines of which only one lone tree survived. That tree was felled in a chainsaw attack in 2000 by a Māori activist who wanted to raise awareness of the government's fiscal envelope policy--a target to settle all historic Treaty claims for NZ$1 billion--on the anniversary of the signing of the Declaration of Independence.

         

Today, there is only a stump of the last ‘one tree’. The original tōtara tree was cut down in 1852 by a Pākehā (white) settler, either because it was significant to the Māori people or because he needed firewood – depending on which account you believe. 

In 2015 new native trees were planted on the site, with a view to one day having a single pohutukawa or tōtara.

 

Maungawhau

This area on top of this hill is known by the Māori people as Maungawhau or what the English called Mont Eden. It is a sacred place (wāhi tapu) of great cultural, historical, and spiritual significance to the present-day 13 tribes of Auckland (Ngā Mana Whenua o Tāmaki Makaurau). Since 1200 C.E., Maungawhau was one of the largest fortified settlements () in the region, and for centuries it was home to thousands of people. 

Maungawhau is a Māori-language name meaning 'mountain of the whau tree'. The name "Mount Eden" was chosen by Governor William Hobson, to honor George Eden, first Earl of Auckland, who was his superior naval officer. The crater is named Te Upu Kai a Mataaho ('the bowl of Mataaho'); Mataaho was a deity said to live in the crater and to be the guardian of the secrets hidden in the earth.


 
The site as it looked during ancient times when the Māori ruled this land.

 

 

The crater is the most sacred part of the Maunga and must not be walked on. Māori tradition holds that the crater is the home of Mataaho, the guardian of secrets hidden in the earth. The pits and terraces are delicate archaeological features of national and international importance. Walkways and barriers help protect and respect this area.

 

 

 

 

 

 

 

 

 

The boardwalk around the rim of the crater is being built to create a safe and durable walking surface while it protects further damage to the underlying cultural and archaeological values of the Maunga. Construction began in July 2022 and is scheduled to be completed in March 2023.














 

 

 

 

 

   

The view of modern-day Auckland from Maungawhau.


Dane, a Māori "Cultural Entertainer"

It was a scorching, hot day with the brightest sun blinding our eyes. We gathered at the Michael Slaughter Memorial, which overlooks Mission Bay to meet Dane, a Māori leader and a descendant of that culture. We were in for an amazing presentation. 

Dane was passionate about Māori culture as he explained it to us. First he demonstrated it with a traditional greeting: "Ki-ora, I am Dane". We each took a turn at this "Hello and Welcome" greeting.

He then called on the ancestors to be with us on these ancestral lands. He acknowledged the Creator of All Things, Mother Earth, and all the loved ones who died over the past year, especially those lost to Covid. Finally, he acknowledge all of our living loved ones: "We return to the living and feel the vibrations of this sacred place".

His prayer was a gesture of the Māori values of care and respect, and hospitality, which includes the importance of being guardians of the stories and guardians of the Earth. This prayer is done with humility in sharing love and compassion for all people.

Dane regards himself as a "cultural entertainer", that is, he stands on the shoulders of his ancestors and their stories to share the lived experience of the tribe and its lands. His main objective as a "cultural entertainer" is to build relationships with others, including visitors like us who are just here for a short time. In this way, those who are gathered have the opportunity to feel in their hearts that they belong to the tribal family.

"We came from somewhere and traversed the waters to this place," said Dane referring to the Māori migration of 1320-50 from the islands of Polynesia to the land of the "Long White Cloud". They were the first inhabitants on New Zealand's two islands.

"We are connected to the land. We are communal. The land connects us as a tribe," said Dane.

The Māori liked these new lands because they saw them as a place where the rich volcanic soil provided food and the twin harbors provided fish and shellfish. They ate moa, a large, flightless bird, which eventually became extinct as a result. They also traded green stone and obsidian with nearby tribes.

The Māori learned to understand Nature in order to live with it. For example, they learned to interpret Portokey, the youngest volcano, which provided signs for living, and the red trees, which indicated the time for harvesting sea urchins.

Dane gave a short history of the Māori encounter with the white Europeans and the wars and treaties that took their lands from them. One of the important treaties was the 1840 Treaty of Waitangi where the Māori agreed to "cede sovereignty to the British crown". The treaty was intended to create a partnership between Māori and the British Crown for purposes of unity rather than conflict. However, different understandings of the treaty, and breaches of it continued the conflict with much more pain, suffering, and death for the Māori.

They only had 48 hours to translate and understand the treaty, and it was misinterpreted. As a result, they were not only stripped of their lands but of their identity, their culture, and their well-being. 

The white colonialists who followed and brought disease, alcohol, and guns with them and the Māori further lost both their resources and power because they couldn't win battles with their simple weapons. 

By 1860s, what little land the Māori had sustained them in ways they were familiar. They were happy to be with their families. However, the city of Auckland began to grow and encroach upon their lands. In 1914, sewage was directed to Mission Bay, and it poisoned the water. In 1951, the Auckland leaders wanted more land to build more houses so the Māori were forcibly removed and their homes torched. The older Māori were traumatized by these actions and many of them died. Because the Māori had no written language and the elders were the guardians of their stories, that part of their heritage died with them. Many Māori men found jobs in areas away from their families and culture.

In 1969, the Auckland city fathers set aside land to build a national monument to the city's indigenous past. However, the government did not ask the Māori for their input. The Māori later used the land to build a village that helped to preserve their stories and culture, to provide a cemetery, and to use it as a place to offer hospitality to visitors. Among the visitors over the years were Barak Obama, Hillary Clinton, Jacques Cousteau, Stevie Wonder, and then-Prince Charles. 

Since the 1970s, the Māori have gradually come to understand more about the Waitangi treaty, and how to use it to win back their rights. For example, the Treaty of Waitangi contains three articles which recognize Māori retaining their mana (authority) and allow the British Crown to govern its own people; protect Māori resources and culture; and require Māori to enjoy equal rights with British citizens. In 1975, the government established the Treaty of Waitangi Tribunal which provided a forum to settle historical grievances focused on the restitution of Article II rights: the taking of resources including land and the absence of protective measures regarding Māori culture, according to Malcolm Mulhollan, senior researcher in Maori Studies at Massey University.

Mulhollan goes on to say that according to the Office of Treaty Settlements, the government entity responsible for negotiating agreements with iwi (tribes), 51 claims were settled between 1990 and 2014; three others dealt specifically with resources rather than being solely iwi-based; and another 35 are at various stages. Each settlement contains financial and commercial redress, cultural redress and an apology for the offending acts.

 

In the 1980s, the Māori conducted many marches that protested against land that was still held by the British Crown. For example, Prime Minister Robert "Piggy" Muldoon wanted to use some Māori lands to develop affluent housing projects. Dane's Uncle Joe was a flag bearer during these protests. The protesters pitched tents on the land and were able to attract much media attention."You are trespassing on our land," they said. 

American country singer John Denver held a concert in support of these protests.

However, the protests continued and a military convoy and 500 police surrounded the protesters. Some Māori were jailed and there was some violence.

"But we stood up to them," said Dane, who pointed out the the protests lasted 507 days. "And the new houses were not built."

The government later struck a compromise to NOT privatize the land but rather to make it public lands for the people of Auckland. 

Meanwhile, life for the Māori is still difficult. Out of 800,000 people, half are incarcerated, obese, diabetic, dead from suicide. The young are truant from school and many 8-10 year-olds engage in Ram Raids where they smash storefront windows and steal cars--and then put their acts on social media to compete for hits.

 Some progress has been made over the past 40 years. The government has given the Māori $100 billion to support the people and to re-build their culture. However, Dane insists that the Māori need to fix their own problems. 

"What's important is that families stay connected (even if they are in jail), that Māori models of intervention be applied to fix social-cultural problems, and that institutional racism be addressed and stamped out."

Dane's tribe of 6,000 people, for example, received $1.6 billion. These assets are regarded as communal and the tribe has set up two companies with 150 employees that provide services to the people for health care, education, and cultural identity. The tribe is also growing food, providing food programs for the needy, and reaching out to the elderly who are isolated

"The government couldn't do this," said Dane. "But my tribe is and we are being proactive."

The Labor Party does have some Māori people who have been elected to the legislature, so they at least have some representation at the national level. 

 "We're really in a good space and moving forward. We are leading the way in race relations, embracing our language that was lost, and reviving our culture."

Dane closed our session by acknowledging the natural elements around us and wishing us a safe journey during our travels and on our way home.

Takaparawhau is now the site of the private Ōrākei Marae, a communal or sacred place that serves religious and social purposes. Marae generally consist of an area of cleared land roughly rectangular (the marae itself), bordered with stones or wooden posts or perhaps with paepae (terraces) which were traditionally used for ceremonial purposes. 

In some modern Polynesian societies, notably that of the Māori of New Zealand, the marae is still a vital part of everyday life. In tropical Polynesia, most marae were destroyed or abandoned with the arrival of Christianity in the 19th century, and some have become an attraction for tourists or archaeologists.


Addendum on Education

Mulholland reported that many government efforts at reconciliation have been put into place with the most influential being the media, especially since the 1990s because of the growing awareness of treaty and Māori issues. 

"Trends that were commonplace in the media 30 years ago – such as the dearth of Māori broadcasters; poor pronunciation of Māori names and words; and, at times, racist reporting of stories involving Māori – are now largely absent. This transformation also includes programming that focuses on Māori; Māori language being televised by the main state broadcasting network; and the establishment of Māori Television in 2004," he said.

Mulholland said that the NZ educational system used to be monocultural emphasizing that all was great about the British Empire with little or no attention to the poor treatment Māori had received. He cited other public education initiatives where treaty educators and curricula teach about Māori and the Waitangi Treaty. This is a voluntary program and not a compulsory part of the national curriculum.

 

Resources

https://www.aucklandcouncil.govt.nz/parks-recreation/get-outdoors/aklpaths/Pages/path-detail.aspx?ItemId=399 

https://en.wikipedia.org/wiki/Maungawhau_/_Mount_Eden

https://en.wikipedia.org/wiki/Maungakiekie_/_One_Tree_Hill

https://www.lonelyplanet.com/new-zealand/auckland-1341384/attractions/one-tree-hill/a/poi-sig/416312/1341384

 https://en.wikipedia.org/wiki/Treaty_of_Waitangi

https://en.wikipedia.org/wiki/Bastion_Point 

https://teara.govt.nz/en/te-tiriti-o-waitangi-the-treaty-of-waitangi

https://theconversation.com/new-zealands-indigenous-reconciliation-efforts-show-having-a-treaty-isnt-enough-49890

History of New Zealand -- https://www.youtube.com/watch?v=wOhCI5m2jEY

First People of New Zealand -- https://www.youtube.com/watch?v=LxeCWyC-E6M